All of this is fairly straight forward.
1. Scan the back of your license / permit using a medium - high resolution. The resolution should be set so that the 2d barcode is about 2000 pixels long.
2. Open up the image in Photoshop and cut out the 2d barcode. The 2d barcode is the one on the bottom in the picture. Most states use the PDF-417 (Portable Data File, with 17 modules each containing 4 bars and spaces, thus 417). Edit the barcode so that it is exactly 2000 or less pixels long because that is the maximum the program will allow, and save it.
3. Open swipe toolkit pdf417 barcode reader, available to download in the last step, and load your barcode into it. Click decode image, and a window with all your information should pop up. The picture shows the window that I got ( I removed thinks I should probably care about). As you can see, you can view the information processed, in raw bytes, or in hex. An interesting thing to note is if your card contains your social security number, some states put it on and some states don't.

Use a free online game to explore economics in contemporary Haiti. Learn how poverty is an obstacle and how you can advocate to increase access to education for all. Last year, Global Kids Youth Leaders gained leadership, research, and game design skills while producing a socially conscious online game, Ayiti: The Cost of Life. The youth chose to design a game that focuses on the issue of poverty as an obstacle to education and uses the country of Haiti as a case study.

This page goes over various cost of living calculations for the USA. The relevance is the achieving freedom: financial freedom, freedom of relationship, freedom of time. Freedome can be achieved once a basic level of life-support is secured. However, in today's world, the preoccupation with just making a living remains a worry for most people. Keeping your accounts current, lowering your credit usage, and fixing errors on your credit report can have significant and immediate impact on your credit score.

It’s no secret that Donald Trump’s personal character and lifestyle are radically at odds with the moral values of the evangelical movement that backs him. When pressed to explain their support, evangelical leaders—most recently, folks likeWayne Grudem andJames Dobson—have said, in effect, that policy trumps character. Sure, Trump isn’t all we might hope for in a leader; but, while character is important, policy matters more—especially in the short term. And the most commonly cited policy consideration has been the “protection of life.”

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I’ve had more conversations than I can count with people who’ve argued that, when one considers the sheer number of “fetal lives” that would be saved by the overturning of Roe v. Wade, whatever travails Trump has imposed upon our nation pale by comparison. Whatever threats to democracy, diminishment in quality of life for the marginalized and oppressed, outright deaths of children and adults due to the mishandling of a global pandemic—all of these costs are worth it in light of the “lives that will be saved.”

There are plenty of reasons to question this rationale for voting for Trump. Some point out that abortion rates tend to rise under Republican administrations, and that it’s far from clear that a majority-Republican Supreme Court would be likely to overturn or significantly scale back the reproductive rights secured under Roe v. Wade. But what I find most baffling about the “protect life at any cost” rationale for voting for Trump is the simple fact that nobody actually believes it.

In his 1996 book Living High and Letting Die, philosopher Peter Unger offered the following “widely available thoughts about many easily preventable childhood deaths”:

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• For every $3 you contribute to UNICEF, there is one child who, instead of dying painfully very soon, will go on to live a reasonably long life.
• Every year about 1 million Third World children die of measles. However, 20 cents worth of vitamin A every year will boost a child’s immune system sufficiently to give the child a good chance of surviving measles, pneumonia, and diarrhea.
• Pneumonia now claims about 3.5 million lives a year, despite the fact that all that is usually needed to save a child from pneumonia is the administration of antibiotics that cost about 25 cents.

Now, almost 25 years later, the numbers will be different; but the same basic truths obtain. And the simple fact is that if any of us actually believed the “protect life at any cost” reasoning, a lot more lives would have been saved over the past five years than in fact were. This is especially true of the many relatively wealthy Republicans who have said in private or in public that, although they “can’t stand Trump,” and recognize some of the costs his presidency has imposed upon the nation, those costs are worth it for the sake of the total lives that will be saved.

If they, or any of the rest of us, truly embraced “protect life at any cost” reasoning, we would all be much poorer thanks to having given much more of our money away to prevent easily preventable childhood deaths. How to remove indent in excel cell. Our lives would not be nearly so luxurious.

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In fact, many who support Trump—in my own circles, many of the very same people who support Trump on the basis of “protect life at any cost” reasoning—have explicitly rejected that reasoning in relation to the pandemic, refusing to wear masks or to abide by any of the relatively simple measures recommended by experts. Lockdown has imposed tremendous costs; and we’ve heard repeatedly over the past several months that, although “saving lives” is important, there are some costs too heavy to bear for it. Again, we’ve heard this from some of the very same people who think that a vote for Trump is mandated by concern for life, regardless of the cost. (And this is to say nothing of the even more hypocritical fact that the treatments touted by the president were developed using fetal tissue.)

Nobody truly accepts the “protect life at any cost” rationale. Pretty much everyone—regardless of their position on abortion—can agree that “protecting life” is in some sense a tremendously important good. More importantly, as the lifestyles of the vast majority of committed “pro-life” evangelicals make clear, even those who claim to be absolutely sold on “pro-life” values at least tacitly agree that “protecting life” is a good to be pursued in balance with a variety of other tremendously important goods.

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But once this is acknowledged, there’s a much more serious conversation to be had—particularly with Trump’s evangelical base—about how voting for Trump fits with other values. Concern for the poor and marginalized looms large in the Christian scriptures; so does love for neighbor, and many of our neighbors are suffering in one way or another thanks to Trump and his various policies.

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Concern for oneself and one’s rights, by contrast, is supposed to take a back seat according to those same scriptures; so one has to wonder about folks like Dobson who urge voting for Trump as a way of protecting their own rights and privileges. Understandable though it might be, it would be difficult to argue that that’s a Christian rationale. And once the “protect life at any cost” rationale has been exposed as the lie that it is, one has to wonder whether there could be any distinctively Christian rationale left for casting a vote for Trump.